The focus the victorious Lamb of God. The butcher knife commemorates his sacrifice. The realization of it takes place in the exhibition with the participation of the Holy Spirit, who with his Flare as it consumes the victim and ascend a sweet fragrance can be. This transfiguring and consuming fire is indicated in the picture by a multi-colored halo, the scent through the clouds of incense. Our Heavenly Father takes the sacrifice of the Lamb of pleasing. The blood of the Lamb is flowing into the offering bowl. 7 sources including gushing forth from the altar, there are the seven sacraments, which give us the fruits of the redemptive sacrifice. About the whole picture arches of the Peace Arch as a symbol of reconciliation between heaven and earth. .
Saturday, December 30, 2006
Lewy Bodies What Do You Die From
The Sacrifice of the Mass, a work of the Holy Trinity
The focus the victorious Lamb of God. The butcher knife commemorates his sacrifice. The realization of it takes place in the exhibition with the participation of the Holy Spirit, who with his Flare as it consumes the victim and ascend a sweet fragrance can be. This transfiguring and consuming fire is indicated in the picture by a multi-colored halo, the scent through the clouds of incense. Our Heavenly Father takes the sacrifice of the Lamb of pleasing. The blood of the Lamb is flowing into the offering bowl. 7 sources including gushing forth from the altar, there are the seven sacraments, which give us the fruits of the redemptive sacrifice. About the whole picture arches of the Peace Arch as a symbol of reconciliation between heaven and earth. .
The focus the victorious Lamb of God. The butcher knife commemorates his sacrifice. The realization of it takes place in the exhibition with the participation of the Holy Spirit, who with his Flare as it consumes the victim and ascend a sweet fragrance can be. This transfiguring and consuming fire is indicated in the picture by a multi-colored halo, the scent through the clouds of incense. Our Heavenly Father takes the sacrifice of the Lamb of pleasing. The blood of the Lamb is flowing into the offering bowl. 7 sources including gushing forth from the altar, there are the seven sacraments, which give us the fruits of the redemptive sacrifice. About the whole picture arches of the Peace Arch as a symbol of reconciliation between heaven and earth. .
Saturday, December 23, 2006
Green Green 13 Uncensored Version
Speaking of ecumenism
"It has been given to me by my spiritual leaders a stern reprimand, that I had received too much of the praise of religious heretics, it was said to me, whether I did not longer knew who I was and who I belong. I was a consecrated virgin of the Catholic Church and bound by sacred vows. I should praise God in the Church and for heretics to pray with heartfelt compassion. I would know more what the Church than others, and why should the members of Jesus Christ in the Churches, in his Physical praise, but those were, torn from the body, and taught him so terrible wounds me to lament and pray for their conversion. With the praise of the disobedient to take part in their debt. Even such praise was not love, because the true zeal will for the salvation of souls weakened only. It happened to me right that I was being punished for it is not right to leave to go to that sacred things like that. Well I see many good people among them and have great compassion for them, but I also see that they are children of their origin, the flow out, the split among themselves. Stir now and then an impulse of devotion in the Catholic strain in them, so running but a dark unyielding drive of defiance, of turning away from the mother side of it. You want to be very happy even pious, not just Catholics. If they say the same always, the ceremonies at the dead form of consideration are not, we must in the spirit of serving God, stick yet now they are very stubborn on the form and that of a blind, self-made, and therefore ever-changing shape that no match is not a body of mind, but a dead case. They may use so do not bend, and all suffer from the arrogance. How should they acquire a humble heart, because they learn from young people not to humiliate himself by confessing their sins, their misery, never, never be used, like a child to accuse the Church in the sacrament of penance before the representative of God with heartfelt remorse and shame! Therefore, I see myself in the best of them something incorrect, opinionated, rigid, arrogant. Only those heretics, who, without knowing the only true church, something so pure as they are able walk, are in no way evil. Once they are God but the slightest hint or doubt, they are called and must search for the truth. Through Holy Baptism, although the heretics, if they receive the same right to become members of the church and live alone and have nothing from the church of spiritual food than what they accrue from the church can, but they are not related to the children of the house at the table, they stand out in defiance, boastful or languishing. When I see in visions baptized heretics, which unite with the church, so it is as if they were allowed to emerge from the walls of the church before the altar and the Blessed Sacrament, during my unbaptized, the Jews, Turks (Muslims) and Gentiles, if they convert, as will be shown the door by kicking in.. "
Anna Katharina Emmerich (Schmöger, Volume I, 1867, p. 463/464)
"It has been given to me by my spiritual leaders a stern reprimand, that I had received too much of the praise of religious heretics, it was said to me, whether I did not longer knew who I was and who I belong. I was a consecrated virgin of the Catholic Church and bound by sacred vows. I should praise God in the Church and for heretics to pray with heartfelt compassion. I would know more what the Church than others, and why should the members of Jesus Christ in the Churches, in his Physical praise, but those were, torn from the body, and taught him so terrible wounds me to lament and pray for their conversion. With the praise of the disobedient to take part in their debt. Even such praise was not love, because the true zeal will for the salvation of souls weakened only. It happened to me right that I was being punished for it is not right to leave to go to that sacred things like that. Well I see many good people among them and have great compassion for them, but I also see that they are children of their origin, the flow out, the split among themselves. Stir now and then an impulse of devotion in the Catholic strain in them, so running but a dark unyielding drive of defiance, of turning away from the mother side of it. You want to be very happy even pious, not just Catholics. If they say the same always, the ceremonies at the dead form of consideration are not, we must in the spirit of serving God, stick yet now they are very stubborn on the form and that of a blind, self-made, and therefore ever-changing shape that no match is not a body of mind, but a dead case. They may use so do not bend, and all suffer from the arrogance. How should they acquire a humble heart, because they learn from young people not to humiliate himself by confessing their sins, their misery, never, never be used, like a child to accuse the Church in the sacrament of penance before the representative of God with heartfelt remorse and shame! Therefore, I see myself in the best of them something incorrect, opinionated, rigid, arrogant. Only those heretics, who, without knowing the only true church, something so pure as they are able walk, are in no way evil. Once they are God but the slightest hint or doubt, they are called and must search for the truth. Through Holy Baptism, although the heretics, if they receive the same right to become members of the church and live alone and have nothing from the church of spiritual food than what they accrue from the church can, but they are not related to the children of the house at the table, they stand out in defiance, boastful or languishing. When I see in visions baptized heretics, which unite with the church, so it is as if they were allowed to emerge from the walls of the church before the altar and the Blessed Sacrament, during my unbaptized, the Jews, Turks (Muslims) and Gentiles, if they convert, as will be shown the door by kicking in.. "
Anna Katharina Emmerich (Schmöger, Volume I, 1867, p. 463/464)
Friday, December 15, 2006
Green Beans Microwave Flame
The Thousand-Year Reich - Part 2
The millennium is a time of unimaginable Bountiful. Only for this reason it is called earlier in the Apocalypse that the "wrath of God" ends with the outpouring of the seven bowls is ("Quoniam in illis est ira Dei consummata ," Rev. 15.1).
The seven bowls of the wrath of God found in the Book of Revelation only the animal and the false prophets and those people who can be deceived by these two. The seven bowls of wrath not the fullness of all disasters is meant by the end of the world.
The millennium is described in the Book of Revelation as a time of pure rule of Christ on earth. Satan is not worship, as for example in his "throne" in the city of Pergamum was (Apk. 2:12-13), but he is bound. In the millennium, that is in the condition of the church, the public in the Lord God and solemnly by the St.. Sacrament present Savior is glorified ("Per ipsum et cum ipso et in ipso est tibi Deo Patri omnipotenti in Sancti Spiritus unitate omnis honor et gloria ") it's over with the former worship Satan.
That is why there was no reason to let the wrath of God free reign, Satan could not deceive the nations in the most essential point.
On the large altarpieces old famous monasteries, for example, in Weingarten (Germany) and Ottobeuren is to see how can the Saviour in heaven from his side wound, the blood flow down to the earth, while God the Father sits next to it. ... If you think had to have the tremendous and endless persecution, Christians in the Roman Empire three hundred years pass over him for somewhere to celebrate in a mouse hole under the ground, the Holy Sacrifice of the Mass - the underground extensions that are now as in the Domitilla catacomb looks are only just from the time of freedom of the church - then you can not help but to indicate the time of free celebration of the sublime sacrifice as the millennium. It is impossible for a better interpretation of this wonderful church history Review of the Apostle John give. This show was a real and true comfort to the old faithful ... The persecution of Christians by the "animal" and the "false prophets", that is, by the Roman state and the idol priesthood were so stark and so cruel that many Christians could not think of a time of true freedom on earth.
The millennium was exactly what the Catholic Church been present at readings of Advent from the ancient prophets had, for example: "In the last few days we will be left the house of the Lord, like a beautiful mountain, as the highest mountain It is all. hills tower above, and the nations will stream to it. Many People will go out and say: 'Come, let us go up to the mountain of the Lord, to the house of the God of Jacob' ... and they shall beat their swords into plowshares and their spears into pruning hooks ... "(Isaiah 2.2 to 5, on Ember Wednesday of Advent).
Just as the prophets Isaiah looked at the church here in footing, in a transfigured state, it checks John the same thing in another way as a time when the wrath of God finished.
the same place where the prophet Isaiah the beneficial rule describes the Root of Jesse on the people thus came, namely the 11th chapter, he says: "The wolf will live with the lamb and the leopard with the kid get-together: the calf and the lion and the lamb will be together and a little child shall lead them. The cow and the bear shall feed, their young will lie next to each other, and the lion is like an ox eating grass "With these incredible sounding descriptions describe nothing but the impossible translucent taming human savagery under the rule of Christ in. Thousand-Year Reich. The greatest rulers of the people who were enemies with each other to be together peacefully kneeling at the communion table and enjoy the food of the angels.
The millennium is nothing more than that kingdom to which we Jesus taught to pray in the words: "Pater noster, qui tuum it in coelis, sanctificetur nouns Adveniat regnum tuum , fiat voluntas tua sicut in coelo et in terra ..." - This was the will of the Father, that would be offered at all locations from the rising of the sun to its setting a pure oblation. For the coming of this kingdom, we ought to pray. The millennium is that kingdom, prayed continuously for the coming of the Blessed Virgin Mary Mother of God since the day of their first Holy Communion. ...
Kaplan WWE Dettmann
Published in "THE SIGN OF MARY", 4th Volume, No. 7, Nov. 1970, pages 1088, 1089th
The millennium is a time of unimaginable Bountiful. Only for this reason it is called earlier in the Apocalypse that the "wrath of God" ends with the outpouring of the seven bowls is ("Quoniam in illis est ira Dei consummata ," Rev. 15.1).
The seven bowls of the wrath of God found in the Book of Revelation only the animal and the false prophets and those people who can be deceived by these two. The seven bowls of wrath not the fullness of all disasters is meant by the end of the world.
The millennium is described in the Book of Revelation as a time of pure rule of Christ on earth. Satan is not worship, as for example in his "throne" in the city of Pergamum was (Apk. 2:12-13), but he is bound. In the millennium, that is in the condition of the church, the public in the Lord God and solemnly by the St.. Sacrament present Savior is glorified ("Per ipsum et cum ipso et in ipso est tibi Deo Patri omnipotenti in Sancti Spiritus unitate omnis honor et gloria ") it's over with the former worship Satan.
That is why there was no reason to let the wrath of God free reign, Satan could not deceive the nations in the most essential point.
On the large altarpieces old famous monasteries, for example, in Weingarten (Germany) and Ottobeuren is to see how can the Saviour in heaven from his side wound, the blood flow down to the earth, while God the Father sits next to it. ... If you think had to have the tremendous and endless persecution, Christians in the Roman Empire three hundred years pass over him for somewhere to celebrate in a mouse hole under the ground, the Holy Sacrifice of the Mass - the underground extensions that are now as in the Domitilla catacomb looks are only just from the time of freedom of the church - then you can not help but to indicate the time of free celebration of the sublime sacrifice as the millennium. It is impossible for a better interpretation of this wonderful church history Review of the Apostle John give. This show was a real and true comfort to the old faithful ... The persecution of Christians by the "animal" and the "false prophets", that is, by the Roman state and the idol priesthood were so stark and so cruel that many Christians could not think of a time of true freedom on earth.
The millennium was exactly what the Catholic Church been present at readings of Advent from the ancient prophets had, for example: "In the last few days we will be left the house of the Lord, like a beautiful mountain, as the highest mountain It is all. hills tower above, and the nations will stream to it. Many People will go out and say: 'Come, let us go up to the mountain of the Lord, to the house of the God of Jacob' ... and they shall beat their swords into plowshares and their spears into pruning hooks ... "(Isaiah 2.2 to 5, on Ember Wednesday of Advent).
Just as the prophets Isaiah looked at the church here in footing, in a transfigured state, it checks John the same thing in another way as a time when the wrath of God finished.
the same place where the prophet Isaiah the beneficial rule describes the Root of Jesse on the people thus came, namely the 11th chapter, he says: "The wolf will live with the lamb and the leopard with the kid get-together: the calf and the lion and the lamb will be together and a little child shall lead them. The cow and the bear shall feed, their young will lie next to each other, and the lion is like an ox eating grass "With these incredible sounding descriptions describe nothing but the impossible translucent taming human savagery under the rule of Christ in. Thousand-Year Reich. The greatest rulers of the people who were enemies with each other to be together peacefully kneeling at the communion table and enjoy the food of the angels.
The millennium is nothing more than that kingdom to which we Jesus taught to pray in the words: "Pater noster, qui tuum it in coelis, sanctificetur nouns Adveniat regnum tuum , fiat voluntas tua sicut in coelo et in terra ..." - This was the will of the Father, that would be offered at all locations from the rising of the sun to its setting a pure oblation. For the coming of this kingdom, we ought to pray. The millennium is that kingdom, prayed continuously for the coming of the Blessed Virgin Mary Mother of God since the day of their first Holy Communion. ...
Kaplan WWE Dettmann
Published in "THE SIGN OF MARY", 4th Volume, No. 7, Nov. 1970, pages 1088, 1089th
Saturday, December 2, 2006
Inflamed Carlidge In Knee
Sequuntur Agnum, quocumque ierit
O divine lamb, that feed among lilies and young women whose royal entourage are, of were you born of a virgin and virgin disciples hast made the confidant of your heart, grant gracious, that I stand unsullied purity of true, have you called me in to your wisdom, and grant that I avoid the thousand dangers victorious, especially now that the world and the evil enemy preparing the virtue of purity.
O Virgin of virgins, O hl. St. Aloysius. St. Bernardus. Hermann Joseph hl. Stanislaus pray for me!
O divine lamb, that feed among lilies and young women whose royal entourage are, of were you born of a virgin and virgin disciples hast made the confidant of your heart, grant gracious, that I stand unsullied purity of true, have you called me in to your wisdom, and grant that I avoid the thousand dangers victorious, especially now that the world and the evil enemy preparing the virtue of purity. O Virgin of virgins, O hl. St. Aloysius. St. Bernardus. Hermann Joseph hl. Stanislaus pray for me!
Monday, November 20, 2006
Brazilian Beach Volletball Somg
Concilium Vatican Primum
The council-hall at St. Peter's in Rome during a meeting.
(from The New Hermit calendar 1871)
The definition of papal infallibility
For the glory of God our Saviour, to increase the Catholic religion, the salvation of Christian people we teach and explain final as divinely revealed dogma, a faithful following by the beginning of the Christian faith tradition preserved, under the approval of the Holy Council (Vatican I): When the Roman
Bishop of the highest teaching authority (ex cathedra) speaks, that is, if he sway of his office as shepherd and teacher of all Christians in the highest, apostolic office force a final decision, a doctrine concerning faith or morals should be recorded by the whole Church, he has because of the divine assistance that is promised him in blessed Peter, that infallibility with which the divine Redeemer wished His Church have equipped when the decision in faith and moral teachings. These final decisions of the Roman pontiff are therefore unalterable and not by the support of the church.
If someone - God forbid - Should be removed to object to this, our final decision, it was excluded.
After Neuner-Roos, The faith of the Church in the documents of the teaching preaching, international updated by Karl Rahner and Karl-Heinz Weger, 9 Edition, published by Frederick Pustet, 1975
The council-hall at St. Peter's in Rome during a meeting.
(from The New Hermit calendar 1871)
The definition of papal infallibility
For the glory of God our Saviour, to increase the Catholic religion, the salvation of Christian people we teach and explain final as divinely revealed dogma, a faithful following by the beginning of the Christian faith tradition preserved, under the approval of the Holy Council (Vatican I): When the Roman
Bishop of the highest teaching authority (ex cathedra) speaks, that is, if he sway of his office as shepherd and teacher of all Christians in the highest, apostolic office force a final decision, a doctrine concerning faith or morals should be recorded by the whole Church, he has because of the divine assistance that is promised him in blessed Peter, that infallibility with which the divine Redeemer wished His Church have equipped when the decision in faith and moral teachings. These final decisions of the Roman pontiff are therefore unalterable and not by the support of the church.
If someone - God forbid - Should be removed to object to this, our final decision, it was excluded.
After Neuner-Roos, The faith of the Church in the documents of the teaching preaching, international updated by Karl Rahner and Karl-Heinz Weger, 9 Edition, published by Frederick Pustet, 1975
Wednesday, November 1, 2006
Death Anniversaryinvitation Of My Mother
Secretly
O carry her burden of life in breast-feeding;
Take it quiet, which God sends you. O
not rejoice when good fortune smiles to you,
action and not 'loud when pain pushes you!
walk humbly your paths,
slowdown 'not gold, sought after' no glory!
A quiet house fanned underestimated peace,
O 'it like a shrine!
O still wander through quiet corridors
and direct the view of flowers there!
who lives alone, the lives of heaven;
For free, is its pure sense.
The loneliness is that place where God speaks
to your heart.
through quiet thinking, serious research
Inn'res Do you receive for your light.
handlebars in quiet hours you like
The Eye Opens up on yourself back
The heart burneth, the enigmatic,
to clear your eyes!
In quiet, like love way
Fulfill your duty faithfully, and strive
, that a good 'conscience
your greatest reward and praise Thee!
If you ever vouchsafed sweet happiness,
Enjoy it concealed, still;
For oh, the envy, he still lives,
The happiness and joy will rob you.
has deceived you, a friend gekränket,
And you caused bitter grief - oh, do not accuse it
other men,
beg for him to God for mercy! "
In quiet busy doing good,
Your work is like a mild dew,
low flows in the quiet nights at
grove and forest, on field and meadow.
Oh, nothing should you low
appear on your silent path of life,
The minimum load is large and precious
When they made love done for God.
remains And the world your work hidden
heart! The Lord's is well known, is
From angels wrote it
And is counted in Heaven country.
amazed But not if you
for virtue here below blossomed no pay;
And instead of praise, instead of gratitude towards you pulls
The Tribulation.
know Because carrying and self-denial is always the noble people
lot;
Only in suffering and in patience
If a soul strong and big.
But truly great is to name the one
conceal the pain of his world,
At the foot of the cross, weeping and praying,
The wounds of the Saviour shows only.
You know that the world, the hard,
tears of pain does not understand
passes to your suffering, your sorrow
with dry eye.
But because you allow stillverschwiegen,
Also in quiet comfort you bloom.
O do not you know that after the storm, the mountains glow
his golden spikes?
descend in your heavy Oelbergstunde,
Where your soul groaning and struggling,
is always an angel,
The comfort you and bring refreshment!
rise to the view, considered 'the stars
On a clear summer night;
Silently they go out in the sky,
If they still finished their course.
like as well as your earthly 'life,
When you hear the call from the Lord,
extinction here in peace and quiet,
extinction like the morning star!
The soul will swing upwards, gently wafts from heaven
hope
For those who are here humbles you
be increased once there.
Nihil obstat J. Desfossez, Libr Cens.
Imprimatur: Friburgi Helv, 12 Jan. 1945
Ludovicus Waeber, vicar Generalis.
Kanisiuswerk, Fribourg / Switzerland
O carry her burden of life in breast-feeding;
Take it quiet, which God sends you. O
not rejoice when good fortune smiles to you,
action and not 'loud when pain pushes you!
walk humbly your paths,
slowdown 'not gold, sought after' no glory!
A quiet house fanned underestimated peace,
O 'it like a shrine!
O still wander through quiet corridors
and direct the view of flowers there!
who lives alone, the lives of heaven;
For free, is its pure sense.
The loneliness is that place where God speaks
to your heart.
through quiet thinking, serious research
Inn'res Do you receive for your light.
handlebars in quiet hours you like
The Eye Opens up on yourself back
The heart burneth, the enigmatic,
to clear your eyes!
In quiet, like love way
Fulfill your duty faithfully, and strive
, that a good 'conscience
your greatest reward and praise Thee!
If you ever vouchsafed sweet happiness,
Enjoy it concealed, still;
For oh, the envy, he still lives,
The happiness and joy will rob you.
has deceived you, a friend gekränket,
And you caused bitter grief - oh, do not accuse it
other men,
beg for him to God for mercy! "
In quiet busy doing good,
Your work is like a mild dew,
low flows in the quiet nights at
grove and forest, on field and meadow.
Oh, nothing should you low
appear on your silent path of life,
The minimum load is large and precious
When they made love done for God.
remains And the world your work hidden
heart! The Lord's is well known, is
From angels wrote it
And is counted in Heaven country.
amazed But not if you
for virtue here below blossomed no pay;
And instead of praise, instead of gratitude towards you pulls
The Tribulation.
know Because carrying and self-denial is always the noble people
lot;
Only in suffering and in patience
If a soul strong and big.
But truly great is to name the one
conceal the pain of his world,
At the foot of the cross, weeping and praying,
The wounds of the Saviour shows only.
You know that the world, the hard,
tears of pain does not understand
passes to your suffering, your sorrow
with dry eye.
But because you allow stillverschwiegen,
Also in quiet comfort you bloom.
O do not you know that after the storm, the mountains glow
his golden spikes?
descend in your heavy Oelbergstunde,
Where your soul groaning and struggling,
is always an angel,
The comfort you and bring refreshment!
rise to the view, considered 'the stars
On a clear summer night;
Silently they go out in the sky,
If they still finished their course.
like as well as your earthly 'life,
When you hear the call from the Lord,
extinction here in peace and quiet,
extinction like the morning star!
The soul will swing upwards, gently wafts from heaven
hope
For those who are here humbles you
be increased once there.
Nihil obstat J. Desfossez, Libr Cens.
Imprimatur: Friburgi Helv, 12 Jan. 1945
Ludovicus Waeber, vicar Generalis.
Kanisiuswerk, Fribourg / Switzerland
Saturday, October 28, 2006
Kolestone Hair Colors
The spread of Christianity in Rome
Preliminary: The beginning of Christianity in Rome
Des hl. Apostle Peter's sermon from a heart full of lively faith and ardent love for Jesus in the capital of the world had the same success as in Jerusalem and Antioch. His word found its way even among the highest families. Flavius Clemens, brother of the Emperor Vespasian and the Roman consul, was a disciple of St.. Peter died under Emperor Domitian for Christ to his martyrdom. His wife, Domitilla, also used by the Flavian imperial family was exiled to the island Pandataria. Another Domitilla, Sister, daughter of the martyr and consul Flavius Clemens, had built on their country estate at the adreatinischen street a family tomb for the Flavian, their relatives, and because she was the desire of the Emperor to marry himself, was no hearing, was banished to the island Ponzia . These two were students of St. Domitilla. Peter. A spiritual daughter of the apostles was the hl. Petronilla, also from the family of de Flavian.
from day to day multiplied now the circle of disciples of the apostles. - The better among the Gentiles were never satisfying for her heart. They longed for an extremely solid doctrine, which to them information about their destination and the State after the death grant. The idolatry with its excesses Eckelt them to, they demanded of a model of human virtues, which they could follow, and all this took place in the teachings of the crucified and his followers and his example. They admired the Christians with whom they became known, the steadfast belief, for which she even dying were always ready, the high nobility of spirit, which every scorned vulgar and low, and the greatest self-denial, which was ready for God Everything surrender, and the unfeigned brotherly love, which also included the poorest and most wretched slaves who knew no revenge, only forgiveness and even the enemies and persecutors still Doing good, a humility that escaped all praise and all glory, and an inner peace and satisfaction, which could only have its roots in a pure conscience.
This beautiful example of the Christians saw the Gentiles attracted to the One who brought this out in those who believed in Him and faithfully followed His teachings - to Jesus, our Divine Saviour! - More and more, the number of Christians and as the Apostle Paul in his letter was to the Romans, he wrote 58 years after Christ's birth, saying: "Your faith is proclaimed throughout the world, and your obedience is known to have been everywhere . -
was also from the Jews at Rome already a significant number converted to Christianity. These were but of those Jews who remained obstinate, very worried and followed, it was a tumult and Emperor Claudius was 49 AD expel all Jews from Rome. Peter also left Rome and returned to the East. - In 51-52, he was at the Council of Jerusalem, which the apostles held to decide the dispute between Gentile and Jewish Christians on the binding of the Mosaic Law. After completion of the council are held Peter some time in Jerusalem, and later in Antioch, and then returned to his beloved disciple Mark to Rome.
managed with renewed zeal St. His holy apostles office. At his side stood the hl. Mark, who according to the unanimous testimony of Christian Antiquity at the request of the Christians of Rome, the sermons and lectures of St. Francis. Apostle of the life and deeds of Jesus recorded in his Gospel. -
The Roman Christian community was in full bloom, and the St.. Apostle Paul came to Rome. It has long been his desire to see there, the Christians and tell them the treasures of the gifts had their dispensers and servants made him God. He had hoped to welcome them with complete freedom, but his hope was not fulfilled. After his third missionary journey, he came to Jerusalem in captivity. In order to deprive him of the fury of the mob stirred up Jewish, he was in Caesarea in the residence of the Roman Procurator Felix, and brought here two years (58-60) kept in captivity. - On his replacement by Festus was procurator Felix returns the Apostles as a prisoner and appealed because now Paul against the Jews of urgency on his conviction to the Emperor, he was led away in chains to Rome.
where he arrived in the spring of 61st Roman Christians were to meet him to greet him. At Rome he was the commander of the Praetorian Guard (imperial bodyguard) Burrus Afranus allowed to hire the soldiers guarding him with a private dwelling. He was allowed because all who visited him, receive, and with all of the salvation which has appeared in Christ Jesus, speak, whence it came that his imprisonment just helped that knowledge of the teachings of Jesus urged other parties, and the changing of the guard holding the soldiers of the name of Jesus in the whole praetorian guard (the camp of the imperial bodyguard), and even in the palace of Emperor's faith and devotion found.
Here in his home he often visited St. Peter, stayed here his pupil and faithful companion of Luke, where he wrote his letter to the Ephesians, Colossians and Philippians, where he also wrote his touching letter to Philemon, a pious, respectable citizens to Colossae, and asked him, he might be slave Onesimus, who had run away from him and come to Rome, where he converted the Apostles, resume and forgive him. (Acts 28, 31 and 32). Here, although caught, he preached continuously Jews and Gentiles, and his eloquence and the grace of St. Francis. Spirit that accompanied his words, won more souls to Christianity. After two years he was released from captivity. He now went to Spain and went to Christian churches to Ephesus, he and Timothy Crete, he served as the Bishop Titus.
In the place where Saint. Apostles had lived, now the church of S. Maria in Via Lata is. - The early Christians built here an oratorio, which was later buried under the ruins of nearby houses. Currently, climb on steps down to the Place, which Paul lived. Here is a small marble altar on which the Saint. Pope Gregory the Great (+604) once the hl. Sacrifice of the Mass celebrated. In soil, a well is shown, the clear water bubbled to the prayer of the apostle, as he was the jailer baptized Martialis. In the church itself, which rises above the former oratory is on the high altar is the image of the Mother of God, which St. Luke is said to have painted.
initiated after removal of the apostle St Paul. Peter, the Church of Rome continued tirelessly with careful fidelity. His activity was limited, however, not only to Rome. He also sent his students into the various parts of Italy, and Gaul, present-day France, to Sicily, Spain, Africa, etc., to preach the gospel there and to found Christian communities.
During this time, had to endure many struggles with the apostle Simon the magician, the father of the heretics. Even earlier was St.. Acts with the comrades of Satan in Samaria met, where he the gifts of the Holy. Spirit wanted to buy with money. But Peter replied, "Your money is to ruin you, because you meant to have the gift of God for money ... therefore repent of your wickedness!" (Acts 8, 14-24) Simon remained obdurate, fell from the faith, seduced many Samaritans and spread godless teachings. Now he had come to Rome, to seduce souls. But Peter also opposed him and made him ashamed.
result The first persecution
Tuesday, September 12, 2006
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The secret of the Jewish boy from Krakow
It was in 1918.
The First World War had my parents, like many other Poles, deprived of her property. I was therefore forced a student to look in paid employment. I would not be able to continue studying.
Someone advised me to imagine a Jewish lady, seeking a private tutor for her twelve year old son Daniel, who prepare the second high school needed.
I was, however, no friend of the Jews. I was to learn later that there are many good, decent, and even truly pious Jews.
The story of the prophet Jonas
The Jewish lady confided her boy, and I resolved to fulfill my duty as faithfully as possible because I had learned from my father, all had to do what I to do well. Daniel came to me sometimes, sometimes, classes were held in his house.
One day I met my student in his room with a Jewish prayer book in his hand.
I leafed through the book. It was written in Hebrew. In every sentence, however, was the German Translation. From this I realized that it was a question of the biblical story of Jonah, but was the same, I believe, quite wrongly interpreted. Somewhat reluctant about it, I gave Daniel the book back, as I muttered: "That's fraud
The boy was very surprised at my remark and asked immediately:
Why is it cheating? Is about the Jewish worship service not good? ?.. And what about for the Catholic church "
He showered me with questions about the formal Catholic religion in particular he was interested in the person of Jesus Christ
fatigued by his many questions, I finally replied almost angrily:
"What do you care for all this?" You will never be a Christian. Study better, for I will come here. You will not exist otherwise your exam and your mother will be angry with me! "
affected the boy was silent for several minutes. But before long, he assailed me with more questions, did not rest until I gave him the promise to take him once in our cathedral.
I intended for this church visit on the 7th May 1918, the feast day of our Polish bishop of St. Stanislaus.
A miracle of grace
The boy picked me up at the agreed days off in my apartment.
Fröhlich chatting we walked to Warvelhügel on which the cathedral rises. During the ascent to the hill I took my students on various monuments and carefully explained to him. The moment we entered the cathedral, came a bright silver bell. Probably - I thought - is one of the many altars just celebrated the holy conversion. I cared nothing further on it and stayed a few steps, are pondering what I wanted to show my students first.
When I then turned to him, I saw something strange: Daniel, the Jewish boy, kneeling on the floor! His face was pale, his eyes were fixed on one point.
Startled, I took him to the shoulder and asked: "Daniel, are you sick?"
He gave me no answer. It seemed the world to be completely removed.
His face shone unearthly beauty in his lips and whispered something, as if he were talking to an invisible.
I approached my ear to his mouth to catch a few sets, but I could not understand and still do not know what language he spoke at that time.
You can imagine my embarrassment! All the more, as the peculiar behavior of the boy noticed several women and one of them remarked, half aloud: "He's a Jew!"
went by so few minutes. Meanwhile, a priest walked past us in his hands solemnly hl. Food for the journey to a patient was wearing. Daniel followed, still kneeling, the priest intently enraptured eyes.
After the priest the church with the good Reverend had left, Daniel stood up quietly and went without to take care of me, straight to the chapel of St. Stephen Bathory, where the Blessed Sacrament is kept. It shone his face so that he involuntarily me a picture of St. Stanislaus Kostka remembered. There he knelt down at the screen again and prayed for more than a quarter of an hour, his eyes constantly, as if transfigured, pointed at the Tabernacle.
I dared not disturb him, but waited until he would come to her. First, distressed me to think that perhaps Daniel was suddenly the victim of a sense of confusion. But then I gradually gained a firm conviction, the Lord God work here a miracle of grace.
On the way home
Daniel finally got up, gave me a sign that he wanted to go home and left the cathedral, very collected. He had seen from all works of art and beauty of the cathedral nothing seemed yet to be fully satisfied.
On the way home I tried to learn by careful questions about what had happened.
Daniel replied evasively, however, but started again and again by the dear Saviour to speak. Incessantly and with tremendous emphasis he assured:
"The Lord Jesus is very nice and good!"
as often as he said this, a faint flush passed over his face - a reflection of deep love for the divine Redeemer, which was glowing in his heart.
I confess that this experience tremendous grabbed me and shook up my time pretty weak Catholic faith strong. Nevertheless, I forgot what had happened soon and thought vilelleicht, was all just an illusion Daniels was on my part.
Daniel says his death ahead
I continued as before, to teach my students without my behavior towards him to change somehow. As Daniel explained to me open one day that he wants to be Catholic.
insistent than ever he sought the truths of Catholic faith and asked me to meet a number of questions. Most recently, he asked me that I should baptize him.
I was really angry, scoffed at his "childish" desire and exhorted him to study, since the time of trial was approaching, and his skills are still very poor. Daniel
most popu calm and said with great certainty that he had to make no more tests, he on 8 September will die. Previously, he must still observe the hl. Receive baptism.
was mocking laugh I answered,
. "Dear boy, you'll live longer than I. And in terms of baptism, so you can even ask your mom what she means it!"
I did not talk to me. But all my efforts, Daniel in Latin and other subjects in fast forward, were in vain.
the end of the school year so I told his mother without hesitation, that I will not send him to the degree that he was capable in any case until after the holidays to check it.
Then began the summer holidays where I did not see Daniel.
On 7 September, but when I thought of anything but to my former student, I was looking for his Jewish mother on.
I thought she would ask me to begin the private lessons with Daniel again. I received them less friendly. Yes, I moved out immediately, I was not inclined to bother me with her baby recently. Since
said to me, they've come about something else. Daniel was sick and had expressed intense desire, I must see to this day. At that moment I fell
the words of the boys again:
"I will die on the 8th September!"
I immediately promised his mother, his wish to meet that evening.
I met Daniel while on the bed, but found nothing disturbing in its state. So I did not believe his imminent death, especially since his mother told me the doctor in this current malaise fair no meaning.
When we were alone, I looked at Daniel with serious eyes and said I absolutely had to baptize him now because his end was near. At the same time he promised me if I do his will, he would tell me a secret.
I hesitated, wondering what to do. Daniel begged me.
I was still undecided. But the force with which penetrated the boy in me defeated, finally, my resistance. I agreed to donate his emergency baptism on the condition that he later notifying the church to catch up on the solemn ceremonies. Also
I added that I am afraid of the wrath of his mother, for she had no idea of its Catholic ethos. Daniel tried to take my concerns by assuring that he would tell his mother anything.
"Besides," he said smiling, "I will stop tomorrow, so to speak for ever!"
Then he suddenly jumped out of bed, grabbed a full water bottle and squeezed it into my hand.
He repeated the request, which sounded like an entered command of God:
"baptisms baptisms me me!"
As I poured the water over Daniel's head, trembling with the words:
"Daniel, I baptize you in the name of the Father and the Son and the Holy Spirit! "
Now Daniel was started over the moon and now, without waiting for a question put to it to tell me that he had then appeared in the Cathedral Jesus. The dear Saviour was very nice been friendly and unbelievably kind and he had the day foretold his death, with a request to be baptized before.
I listened to Daniel attention, but could still not believe that he would die the next day because he had nothing of a dying per se, either in his movements, even in his voice. When they parted, I promised to come back the next day.
On September 8 1918 - Hard Mriä birth - clock in the evening 5 Daniel died. When I
on 8 September to 5 clock in the evening again went into the Jewish home, I met the mother in despair.
The doctor had just been with her only child. Although he could not determine disease, but its pulse was so weak that there is no hope of recovery was gone.
Daniel lay there peacefully. His face betrayed his inner happiness. He was pleased with my coming and said cheerfully:
"Look, I'm going to die soon!"
"If you die," I replied, "Do the Savior will immediately take to the sky!"
With these words Daniel bowed his head to one side smiled and breathed out his soul ... On his deathbed he was like truly a saint.
(The private teacher, who so movingly described this wonderful eucharistic experience of his students changed, immediately after his death, his wicked life, was a fervent Catholic, and even later, an excellent priest. O inscrutable omnipotence, greatness and goodness of God!)
(Source: Youth emissary of the Divine Heart of Jesus, November 1929, Feldkirch)
It was in 1918.
The First World War had my parents, like many other Poles, deprived of her property. I was therefore forced a student to look in paid employment. I would not be able to continue studying.
Someone advised me to imagine a Jewish lady, seeking a private tutor for her twelve year old son Daniel, who prepare the second high school needed.
I was, however, no friend of the Jews. I was to learn later that there are many good, decent, and even truly pious Jews.
The story of the prophet Jonas
The Jewish lady confided her boy, and I resolved to fulfill my duty as faithfully as possible because I had learned from my father, all had to do what I to do well. Daniel came to me sometimes, sometimes, classes were held in his house.
One day I met my student in his room with a Jewish prayer book in his hand.
I leafed through the book. It was written in Hebrew. In every sentence, however, was the German Translation. From this I realized that it was a question of the biblical story of Jonah, but was the same, I believe, quite wrongly interpreted. Somewhat reluctant about it, I gave Daniel the book back, as I muttered: "That's fraud
The boy was very surprised at my remark and asked immediately:
Why is it cheating? Is about the Jewish worship service not good? ?.. And what about for the Catholic church "
He showered me with questions about the formal Catholic religion in particular he was interested in the person of Jesus Christ
fatigued by his many questions, I finally replied almost angrily:
"What do you care for all this?" You will never be a Christian. Study better, for I will come here. You will not exist otherwise your exam and your mother will be angry with me! "
affected the boy was silent for several minutes. But before long, he assailed me with more questions, did not rest until I gave him the promise to take him once in our cathedral.
I intended for this church visit on the 7th May 1918, the feast day of our Polish bishop of St. Stanislaus.
A miracle of grace
The boy picked me up at the agreed days off in my apartment.
Fröhlich chatting we walked to Warvelhügel on which the cathedral rises. During the ascent to the hill I took my students on various monuments and carefully explained to him. The moment we entered the cathedral, came a bright silver bell. Probably - I thought - is one of the many altars just celebrated the holy conversion. I cared nothing further on it and stayed a few steps, are pondering what I wanted to show my students first.
When I then turned to him, I saw something strange: Daniel, the Jewish boy, kneeling on the floor! His face was pale, his eyes were fixed on one point.
Startled, I took him to the shoulder and asked: "Daniel, are you sick?"
He gave me no answer. It seemed the world to be completely removed.
His face shone unearthly beauty in his lips and whispered something, as if he were talking to an invisible.
I approached my ear to his mouth to catch a few sets, but I could not understand and still do not know what language he spoke at that time.
You can imagine my embarrassment! All the more, as the peculiar behavior of the boy noticed several women and one of them remarked, half aloud: "He's a Jew!"
went by so few minutes. Meanwhile, a priest walked past us in his hands solemnly hl. Food for the journey to a patient was wearing. Daniel followed, still kneeling, the priest intently enraptured eyes.
After the priest the church with the good Reverend had left, Daniel stood up quietly and went without to take care of me, straight to the chapel of St. Stephen Bathory, where the Blessed Sacrament is kept. It shone his face so that he involuntarily me a picture of St. Stanislaus Kostka remembered. There he knelt down at the screen again and prayed for more than a quarter of an hour, his eyes constantly, as if transfigured, pointed at the Tabernacle.
I dared not disturb him, but waited until he would come to her. First, distressed me to think that perhaps Daniel was suddenly the victim of a sense of confusion. But then I gradually gained a firm conviction, the Lord God work here a miracle of grace.
On the way home
Daniel finally got up, gave me a sign that he wanted to go home and left the cathedral, very collected. He had seen from all works of art and beauty of the cathedral nothing seemed yet to be fully satisfied.
On the way home I tried to learn by careful questions about what had happened.
Daniel replied evasively, however, but started again and again by the dear Saviour to speak. Incessantly and with tremendous emphasis he assured:
"The Lord Jesus is very nice and good!"
as often as he said this, a faint flush passed over his face - a reflection of deep love for the divine Redeemer, which was glowing in his heart.
I confess that this experience tremendous grabbed me and shook up my time pretty weak Catholic faith strong. Nevertheless, I forgot what had happened soon and thought vilelleicht, was all just an illusion Daniels was on my part.
Daniel says his death ahead
I continued as before, to teach my students without my behavior towards him to change somehow. As Daniel explained to me open one day that he wants to be Catholic.
insistent than ever he sought the truths of Catholic faith and asked me to meet a number of questions. Most recently, he asked me that I should baptize him.
I was really angry, scoffed at his "childish" desire and exhorted him to study, since the time of trial was approaching, and his skills are still very poor. Daniel
most popu calm and said with great certainty that he had to make no more tests, he on 8 September will die. Previously, he must still observe the hl. Receive baptism.
was mocking laugh I answered,
. "Dear boy, you'll live longer than I. And in terms of baptism, so you can even ask your mom what she means it!"
I did not talk to me. But all my efforts, Daniel in Latin and other subjects in fast forward, were in vain.
the end of the school year so I told his mother without hesitation, that I will not send him to the degree that he was capable in any case until after the holidays to check it.
Then began the summer holidays where I did not see Daniel.
On 7 September, but when I thought of anything but to my former student, I was looking for his Jewish mother on.
I thought she would ask me to begin the private lessons with Daniel again. I received them less friendly. Yes, I moved out immediately, I was not inclined to bother me with her baby recently. Since
said to me, they've come about something else. Daniel was sick and had expressed intense desire, I must see to this day. At that moment I fell
the words of the boys again:
"I will die on the 8th September!"
I immediately promised his mother, his wish to meet that evening.
I met Daniel while on the bed, but found nothing disturbing in its state. So I did not believe his imminent death, especially since his mother told me the doctor in this current malaise fair no meaning.
When we were alone, I looked at Daniel with serious eyes and said I absolutely had to baptize him now because his end was near. At the same time he promised me if I do his will, he would tell me a secret.
I hesitated, wondering what to do. Daniel begged me.
I was still undecided. But the force with which penetrated the boy in me defeated, finally, my resistance. I agreed to donate his emergency baptism on the condition that he later notifying the church to catch up on the solemn ceremonies. Also
I added that I am afraid of the wrath of his mother, for she had no idea of its Catholic ethos. Daniel tried to take my concerns by assuring that he would tell his mother anything.
"Besides," he said smiling, "I will stop tomorrow, so to speak for ever!"
Then he suddenly jumped out of bed, grabbed a full water bottle and squeezed it into my hand.
He repeated the request, which sounded like an entered command of God:
"baptisms baptisms me me!"
As I poured the water over Daniel's head, trembling with the words:
"Daniel, I baptize you in the name of the Father and the Son and the Holy Spirit! "
Now Daniel was started over the moon and now, without waiting for a question put to it to tell me that he had then appeared in the Cathedral Jesus. The dear Saviour was very nice been friendly and unbelievably kind and he had the day foretold his death, with a request to be baptized before.
I listened to Daniel attention, but could still not believe that he would die the next day because he had nothing of a dying per se, either in his movements, even in his voice. When they parted, I promised to come back the next day.
On September 8 1918 - Hard Mriä birth - clock in the evening 5 Daniel died. When I
on 8 September to 5 clock in the evening again went into the Jewish home, I met the mother in despair.
The doctor had just been with her only child. Although he could not determine disease, but its pulse was so weak that there is no hope of recovery was gone.
Daniel lay there peacefully. His face betrayed his inner happiness. He was pleased with my coming and said cheerfully:
"Look, I'm going to die soon!"
"If you die," I replied, "Do the Savior will immediately take to the sky!"
With these words Daniel bowed his head to one side smiled and breathed out his soul ... On his deathbed he was like truly a saint.
(The private teacher, who so movingly described this wonderful eucharistic experience of his students changed, immediately after his death, his wicked life, was a fervent Catholic, and even later, an excellent priest. O inscrutable omnipotence, greatness and goodness of God!)
(Source: Youth emissary of the Divine Heart of Jesus, November 1929, Feldkirch)
Wednesday, September 6, 2006
Tuesday, August 1, 2006
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labeling of ÖBB upgradingwagen-
modernize Since 2002, the ÖBB their distance transport trucks, combined with a new coat of paint in the gray tones NCS S 2502 B, NCS S 4502 B and NCS S 6502 B with traffic red roof and stripes .
were at different variants of labeling it. First, the Helvetica font has been used more bold, the addresses in the red stripes were still centered. This is the only modular dare Bmpz 70 81 20-94007 -5 guaranteed.
The standard work-up was then Helvetica normal class number and introduced for small labels, the addresses in the red stripes soon moved into the right dare half. The first picture is an example of this inscription. This is also seen that the ÖBB-text logo is always centered under a window of the car left half. Which window depends on the car from design, it was also for some individual pieces again different (wrong?) Made. was
Since late summer 2003, then for upgrading and new-car trains generally Font Frutiger Next Medium introduced, how it is used for new station signage. Print products are now set in Frutiger Next Regular, locomotives are currently still labeled in Helvetica bold.
Newly Remodeled cars (such as Ampz 73 81 73 81 19-91 18-91 and Amz with business compartments) exists only in the Frutiger variant. In the model risk the lettering is so stated, in general, the novelties in the prospectus as "SOSE" designated version labeled in Helvetica, but there are, depending on the situation model and source position deviations in both directions. For all models is, however, that the combination of venture coincides with the model number and Font.
The inscriptions such as "restaurant", "sleeper" and "sleeper" to go before the ÖBB is not uniform. So had the first modernized dining car a great LABELED "Restaurant" in Frutiger Next Bold, NCS S 6502 B. The other received a much smaller LABELED medium in Frutiger Next, NCS S 4502 B (ie lighter) and some cars drove at times even completely without words. In turn, the sleeper of the lettering, although generally larger, but there are differences in the position of the inscription, also received a modernized older couchette (Jenbacher) design a cursive inscription. 
modernize Since 2002, the ÖBB their distance transport trucks, combined with a new coat of paint in the gray tones NCS S 2502 B, NCS S 4502 B and NCS S 6502 B with traffic red roof and stripes .
were at different variants of labeling it. First, the Helvetica font has been used more bold, the addresses in the red stripes were still centered. This is the only modular dare Bmpz 70 81 20-94007 -5 guaranteed.
The standard work-up was then Helvetica normal class number and introduced for small labels, the addresses in the red stripes soon moved into the right dare half. The first picture is an example of this inscription. This is also seen that the ÖBB-text logo is always centered under a window of the car left half. Which window depends on the car from design, it was also for some individual pieces again different (wrong?) Made. was 
Since late summer 2003, then for upgrading and new-car trains generally Font Frutiger Next Medium introduced, how it is used for new station signage. Print products are now set in Frutiger Next Regular, locomotives are currently still labeled in Helvetica bold. Newly Remodeled cars (such as Ampz 73 81 73 81 19-91 18-91 and Amz with business compartments) exists only in the Frutiger variant. In the model risk the lettering is so stated, in general, the novelties in the prospectus as "SOSE" designated version labeled in Helvetica, but there are, depending on the situation model and source position deviations in both directions. For all models is, however, that the combination of venture coincides with the model number and Font.
The inscriptions such as "restaurant", "sleeper" and "sleeper" to go before the ÖBB is not uniform. So had the first modernized dining car a great LABELED "Restaurant" in Frutiger Next Bold, NCS S 6502 B. The other received a much smaller LABELED medium in Frutiger Next, NCS S 4502 B (ie lighter) and some cars drove at times even completely without words. In turn, the sleeper of the lettering, although generally larger, but there are differences in the position of the inscription, also received a modernized older couchette (Jenbacher) design a cursive inscription. Friday, July 7, 2006
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[H0] RailTop ÖBB couchette
delivered in 1991 the Jenbacher units 10 sleeping car 73 81 59-91 100-109 of the Austrian Federal Railways, the first pressure sealed sleeper at all. The cars were technically of the pressure sealed Bmz73 derived, the interior decoration was based on the previous lay car series in the works of Jenbacher.
Division 9 have , the same size as in the BMZ and are are equipped with 6, with the mean lying in a day position backrest is folded down and the upper deck for quadruple occupancy also be lowered. Instead of the two compartments on hand braking, there is a staff compartment with refrigerator and stove, two bathrooms and two laundry boxes.
Originally divide into three non-hand braking on the smoking permitted on the day. Ca. 2003, the car completely redrawn to non smoking.
The ursprungsfarbgebung was agate gray with a roof-umber, ultramarine blue band of windows (only between the doors) and a royal blue stripe at the lower edge. The facade was agate painted, traffic on the corridor doors.
Since 2004 dare modernized. references In addition to new the lie and a new coat in the colors of the ÖBB-EC (NCS grautöne 2502 B, 4502 B and 6502 B with traffic red roof and traffic red stripe on edge of the) will venture to most of the new gray-tinted windows, car 108 has but keep the old window and a modified label.
are first announced the following models:
delivered in 1991 the Jenbacher units 10 sleeping car 73 81 59-91 100-109 of the Austrian Federal Railways, the first pressure sealed sleeper at all. The cars were technically of the pressure sealed Bmz73 derived, the interior decoration was based on the previous lay car series in the works of Jenbacher.
Division 9 have , the same size as in the BMZ and are are equipped with 6, with the mean lying in a day position backrest is folded down and the upper deck for quadruple occupancy also be lowered. Instead of the two compartments on hand braking, there is a staff compartment with refrigerator and stove, two bathrooms and two laundry boxes.
Originally divide into three non-hand braking on the smoking permitted on the day. Ca. 2003, the car completely redrawn to non smoking.
The ursprungsfarbgebung was agate gray with a roof-umber, ultramarine blue band of windows (only between the doors) and a royal blue stripe at the lower edge. The facade was agate painted, traffic on the corridor doors.
Since 2004 dare modernized. references In addition to new the lie and a new coat in the colors of the ÖBB-EC (NCS grautöne 2502 B, 4502 B and 6502 B with traffic red roof and traffic red stripe on edge of the) will venture to most of the new gray-tinted windows, car 108 has but keep the old window and a modified label.
are first announced the following models:
- 32 511: 73 81 59-91 107-7 Bcmz (Vienna Südbf), ultramarine blue / gray agate, state of origin 1990 years
- 32 512: Bcmz 73 81 59-91109 -3 (Vienna Südbf) ultramarine blue / agate, original condition 1990s
- 32 515: frame Bcmz 73 81 59-91 104-4 (Vienna Südbf), traffic / NCS-gray tones, black tinted windows with black state from 2004
- 32 516: Bcmz 73 81 59-91 108-5 (Vienna Südbf), traffic / NCS-gray tones, black tinted windows with light gray frame state, from 2004
Thursday, July 6, 2006
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[H0] RailTop ÖBB Euro city car numbers
Here are the numbers and home railway stations of the previously published or currently produced pressure sealed Amz, Ampz, BMZ, and Bmpz BDmpsz of RailTop:
Here are the numbers and home railway stations of the previously published or currently produced pressure sealed Amz, Ampz, BMZ, and Bmpz BDmpsz of RailTop:
- 32 101 (1): 19-91 73 81 Amz 031-8, Vienna Westbf, umbergrey / traffic red, SGP 300, published in 2005
- 32 101 (2): 73 81 19-91 029-2 Amz, Vienna Westbf, umbergrey / traffic red, SGP 300, published in 2006
- 32 101 (3): Amz 73 81 19-91 032-6, Vienna Westbf, umbergrey / traffic red, SGP 300, August 2006 Approximate
- 32 111 (1): 18-91 Ampz 73 81 235-6, Vienna Westbf traffic red / NCS-gray tones, Frutiger-labeling, SGP 300, published in 2006
- 32 111 (2): Ampz 73 81 18-91 224-0, Vienna Westbf / NCS traffic red-gray tones, Frutiger-labeling, SGP 300 Approximate september 2006
- 32 211 (1): Bmz 73 81 21-91 170-0, Vienna Westbf, umbergrey verkerhsrot / SGP 300, published in 2005
- 32 211 (2): Bmz 73 81 21-91 162-7, Vienna Westbf, umbergrey / traffic red, SGP 300 , published in 2006
- 32 211 (3): Bmz 73 81 21-91 164-5, Vienna Westbf, umbergrey traffic red / SGP 300, August 2006 Approximate
- 32 212: Bmz 73 81 21-91172 - 6, Vienna Westbf, umbergrey / traffic red, SGP 300, published in 2005
- 32 213: 73 81 21-91 107-2 Bmz, Vienna Westbf, umbergrey / blood orange, gray aluminum mesh fan, SGP 300, published in 2005
- 32 221: Bmpz 73 81 29-91 072-0, Villach Hbf, umbergrey traffic red / non smoking / smoking, SGP 300, published in 2006
- 32 222: 73 81 29-91 074-6 Bmpz, Villach Hbf, umbergrey / traffic red, non smoking / smoking, SGP 300, published in 2006
- 32 225: Bmpz 73 81 29-91 039-9, Vienna Südbf traffic red / NCS-gray tones, Frutiger-labeling, non smoking, MD 522, August 2006 Approximate
- 32 226: 73 81 29-91 003-5 Bmpz, Wolfurt, traffic / NCS gray tones, Helvetica lettering, non smoking, MD 522, October 2006 Approximate
- 32 231: 73 81 21-91 183-3 Bmz, Vienna Westbf, traffic / NCS-gray tones, Frutiger-labeling, SGP 300, Approximate October 2006
- 32 232: Bmz 73 81 21-91 175-9, Vienna Südbf traffic red / NCS gray tones, Helvetica lettering, SGP 300, published in 2006
- 32 401: 73 81 82-91 009-6 BDmpsz, Villach Hbf, umbergrey / Traffic, MD 522, july 2006 Approximate
- 32402: BDmpsz 73 81 82-91 017-9, Villach Hbf, umbergrey / traffic red, fan-gray aluminum mesh, MD 522, published in 2006
- 32 405: BDmpsz 73 81 82 -91,024-5, Wolfurt traffic red / NCS gray tones, gray-door luggage, Helvetica lettering, MD 522, October 2006 Approximate
- 32 406: 73 81 82-91 001-3 BDmpsz, Wolfurt, verkehrsrot/NCS- gray tones, traffic luggage door, Helvetica lettering, MD 522, October 2006 Approximate
Wednesday, July 5, 2006
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[H0] LSModels TUI holiday express car numbers
Delivery of TUI holiday express 1:87 in-car approaching. First, it will still pass muster with the recent production changes.
44 010: Two NS couchette in TUI-colored state, from 1993 to 1995 (circulation: 150 sets)
in the dining room of the TUI-treff-car can be to pull out swivel chair and install it in inverted position - here they are arranged so that at a table up to three can sit people, depending on the table for what is turning chair.
The 200-km/h-wagen've rotary damper magnetic brake (old design for TUI design of new cars and trucks for the CNL) and an additional air tanks for the Mg-brake on the subfloor. 
Delivery of TUI holiday express 1:87 in-car approaching. First, it will still pass muster with the recent production changes.
44 010: Two NS couchette in TUI-colored state, from 1993 to 1995 (circulation: 150 sets)
- Bcvmh 61 84 50-90 109-4 (200 km / h)
- Bcvmh 61 84 50 -70,122-1 (160 km / h)
- Bcvmh 61 84 50-70 116-3 (160 km / h)
- Bcvmh 61 84 50-70 121-3 (160 km / h) 44 012
- Bcvmh 61 84 50-70 119-7 (160 km / h)
- Bcvmh 61 80 05-90 101-1 (200 km / h)
- Bcvmh 61 80 05-90 104-5 (200 km / h) 46 002
- Bcvmh 61 80 05-70 117-1 (160 km / h)
- Bcvmh 61 80 05-70 123-9 (160 km / h)
- Bcvmh 61 80 05-90 100-3 (200 km / h)
- WGtmh 61 80 09-90 201-5 (200 km / h)
- Bcvmh 61 84 50-90 106-0 (200 km / h)
- Bcvmh 61 84 50-90 107-8 (200 km / h)
in the dining room of the TUI-treff-car can be to pull out swivel chair and install it in inverted position - here they are arranged so that at a table up to three can sit people, depending on the table for what is turning chair.
The 200-km/h-wagen've rotary damper magnetic brake (old design for TUI design of new cars and trucks for the CNL) and an additional air tanks for the Mg-brake on the subfloor.
Tuesday, July 4, 2006
Receiver Telephone Earpiece
[H0] RailTop OBB Amz, Bmz Supern
Here are some simple instructions for the interior decoration of € Supern city trolleys and Bmz Amz. Serve with a fine permanent pen, for example Staedtler Lumocolor permanent line width (S = 0.4 mm is the most accurate) or edding 780 paint marker (also in white). With paint and brush it comes naturally, if somewhat cumbersome and "artistic".
The seats are technical reasons, only one color runs, with a color that corresponds approximately to the average of the pattern from afar. In the first kl. compartment coach Amz enough to the center of the headrest white to color - here a model photo (Cristian Popi) at the 2nd kl. compartment cars Bmz be the headrest and armrests painted ultramarine blue - here a model photo (Michael Katai). deleted when upgrading-Bmz this - here are the seats the prototypical largely monochromatic. The
can sit on the mirror can be simulated with a mirror-film strip.
Finally, the fire extinguisher imitations and brake handwheels on the toilet wall, are the hand-braking sold red, at the other end of the window of the cabinet (square corners rounded) black side by side with four white squares in the upper part (hand tools). It is certainly fine, if it is designed with a color inkjet printer a stickers - here a model photo (Tobias Köhler).
leg off? No thanks!
Another thing about the assembly of cars with figures: in the compartment area is the floor level on scales, so the figures can be used without having to cut around them. 
Here are some simple instructions for the interior decoration of € Supern city trolleys and Bmz Amz. Serve with a fine permanent pen, for example Staedtler Lumocolor permanent line width (S = 0.4 mm is the most accurate) or edding 780 paint marker (also in white). With paint and brush it comes naturally, if somewhat cumbersome and "artistic".
The seats are technical reasons, only one color runs, with a color that corresponds approximately to the average of the pattern from afar. In the first kl. compartment coach Amz enough to the center of the headrest white to color - here a model photo (Cristian Popi) at the 2nd kl. compartment cars Bmz be the headrest and armrests painted ultramarine blue - here a model photo (Michael Katai). deleted when upgrading-Bmz this - here are the seats the prototypical largely monochromatic. The
can sit on the mirror can be simulated with a mirror-film strip.
Finally, the fire extinguisher imitations and brake handwheels on the toilet wall, are the hand-braking sold red, at the other end of the window of the cabinet (square corners rounded) black side by side with four white squares in the upper part (hand tools). It is certainly fine, if it is designed with a color inkjet printer a stickers - here a model photo (Tobias Köhler).
leg off? No thanks!
Another thing about the assembly of cars with figures: in the compartment area is the floor level on scales, so the figures can be used without having to cut around them.
Monday, July 3, 2006
Denise Milani Boobs Nipple Show
[H0] LSModels / RailTop sleeper type P open
several model railroaders have asked how the sleeping-car type of P/AB30 LSModels or RailTop can be opened to the position for night beds installed. In consequence, a detailed manual, step by step: (pull out just down)
The original version is the sleeper car with 20 compartments to be opened in the same way. 
several model railroaders have asked how the sleeping-car type of P/AB30 LSModels or RailTop can be opened to the position for night beds installed. In consequence, a detailed manual, step by step: (pull out just down)
- off trucks.
- car body in both hands take with regard to the car floor, entrance end facing up.
- your thumbs on the car body such as in the amount of the trunnion and spread with the finger as the car floor to the steps below to remove. Caution: Never touch the car body not to the molded eyelets or other fragile details. Spread
- the level of the battery cases the car body and pull out the battery boxes on the floor.
- preparatory work in this instance to the other end and eventually the car body off.
- sit To expand (which is only in the two adjoining sitting necessary, the third remains in the compartment), go with a tool (eg screwdriver) under the front edge and pry the seat up.
- install beds so that the pillow facing the side passage. For single occupancy is only the lower beds available. The first and last compartment can be represented only as a position for days or single.
- Body Place right side up (initial step at the end).
- bogies installed right side up (clutch recess to end, dare line simulation, the output side).
The original version is the sleeper car with 20 compartments to be opened in the same way.
Sunday, July 2, 2006
Removing Transfers From Football Shirts
[H0] RailTop ÖBB-food venture
Since the ÖBB, the idols of Roco has -retired restaurant car - they are simmering and wait for things to come like there - are epoch-V model railroad (particularly in the current "upgrading-epoch") in the situation, no ÖBB dining car to have more.
In late summer 2006, it is the first time H0 models submitted by the dining car, which still operates the ÖBB. Here are all tracked changes of the model (repeated change of operator, new paint scheme, without upgradingwagen zuglaufschildhalter, new interior with leather armchairs and amended table lamps, telephone booth, shut down).
numbers of ÖBB-dining car ( RailTop ):
Since the ÖBB, the idols of Roco has -retired restaurant car - they are simmering and wait for things to come like there - are epoch-V model railroad (particularly in the current "upgrading-epoch") in the situation, no ÖBB dining car to have more.
In late summer 2006, it is the first time H0 models submitted by the dining car, which still operates the ÖBB. Here are all tracked changes of the model (repeated change of operator, new paint scheme, without upgradingwagen zuglaufschildhalter, new interior with leather armchairs and amended table lamps, telephone booth, shut down).
numbers of ÖBB-dining car ( RailTop ):
- 32 601: ÖBB 73 81 88-91 303-7, umbergrey traffic red / old interior decoration, REV W 28/07/1993 (no operator logo, operated by Wagons-Lits Austria). Of their delivery 1991 to 1996 ran the car in this appearance.
- 32 602: ÖBB 73 81 88-91 304-5, umbergrey / traffic red, old interior, REV W 08/11/1997 (Train Risto). Between 1996 and 2001, the dining-car of ÖBB Train Risto use, recognizable by a 50 * 50 cm large stickers on the windows (not installed completely defined). Special series.
- 32 605: A ÖBB 73 81 88-91 314-4, upgrading small restaurant logo, new interior, REV W 23:06:05 ( è-express ). This car was painted in 2002, received 2005 new interior decoration and is the series-upgrading execution dar.
- 32 606: ÖBB 73 81 88-91 313-6, upgrading, large restaurant-lettering, old interior, REV W 02:06:05 (è-express). This was the first car, the 2002 (external) was upgrading the design, and the only one with a large restaurant-lettering. Special series.
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